Soteria
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Editor-In-Chief: C. Michael Gibson, M.S., M.D. [1]
Overview
- The term Soteria can also refer to sacrifices or festivals in the Hellenistic religion, and to some modern-day religious programmes.
The Soteria model is milieu-therapeutic recovery method, characterized by its founder as "the 24 hour a day application of interpersonal phenomenologic interventions by a nonprofessional staff, usually without neuroleptic drug treatment, in the context of a small, homelike, quiet, supportive, protective, and tolerant social environment."[1] More recent adaptions of this model sometimes employ professional staff.[2] It has traditionally been applied to the treatment of those given a diagnosis of schizophrenia. The houses Soteria patients are admitted to are called Soteria houses.
Soteria houses are often seen as alternatives to a psychiatric hospital system perceived as authoritarian, hostile/violent and based on a routine use of psychiatric (particularly antipsychotic) drugs. Soteria houses are sometimes viewed as early intervention or crisis resolution services based on a supportive recovery model.
History
The original Soteria Research Project was founded near San Francisco between 1969 and 1971 by psychiatrist Loren Mosher, who was influenced by the philosophy of moral treatment, previous experimental therapeutic communities (such as the Fairweather Lodges), the work[3] of Harry Stack Sullivan, and Freudian psychoanalysis. The name Soteria comes from the Greek for "salvation" or "deliverance" (see Soter).[1]
Mosher's first Soteria house specifically selected unmarried subjects between the ages of 18 and 30 who had recently been diagnosed as meeting the DSM-II criteria for schizophrenia. Staff members at the house were encouraged to treat residents as peers and to share household chores. The program was designed to create a quiet, calming environment that respected and tolerated individual differences and autonomy. There was also an ethos of shared responsibility for the running of the house and playing a part in a mutually-supportive community, with the distinction between experts and non-experts downplayed (similar to therapeutic communities). Psychotropic medication, including anti-psychotics, were not completely rejected and were used in some circumstances.
The Soteria project was admired by many professionals around the world who aspired to create mental health services based on a social, as opposed to a medical, model of mental health. It was also heavily criticised as irresponsible or ineffective. The US Soteria Project closed as a clinical program in 1983 due to lack of financial support, although it became the subject of research evaluation with competing claims and analyses. Second generation US successors to the original Soteria house (called Crossing Place and McAuliffe House) also closed around that time.
A first European near-replication of the original Soteria approach was implemented in 1984 in Berne, Switzerland, on a somewhat different conceptual basis. Three Soteria-like environments focused on longer term rehabilitation were created in Sweden (Perris, 1989).
Current Soteria work
Soteria or Soteria-based houses are currently run in Sweden,[4] Finland,[citation needed] Germany,[5][6][7] Switzerland,[8] Hungary[9] and some other countries.
References
- ↑ 1.0 1.1 Mosher, L. R. (1999). "Soteria and Other Alternatives to Acute Psychiatric Hospitalization: A Personal and Professional Review." Journal of Nervous and Mental Disease, 187, 142-149.
- ↑ Luc Ciompi, MD, Switzerland: The Soteria-concept. Theoretical bases and practical 13-year experience with a milieu-therapeutic approach of acute schizophrenia
- ↑ Sullivan HS (1962) Schizophrenia as a human process. New York: Norton.
- ↑ Perris, C.M. Cognitive Therapy with Schizophrenic Patients. Guilford, New York, NY, 1989.
- ↑ http://www.zfp-web.de/K3/html/artikel.php3?path=0:3:32:138&a_id=83
- ↑ http://www.toll-haus.de/index.html
- ↑ http://www.lunaticpride.de/SOTERIA.HTM
- ↑ http://www.soteria.ch
- ↑ http://www.soteria.hu/